Recently I wrote
a thing on an excellent new book by Nancy Wadsworth,Ambivalent Miracles:
Evangelicals and the Politics of Racial Healing. This work continues the ongoing discussion initiated by the important work Divided by Faith. Below is the beginning portion of my thoughts, and just click on the link at the bottom to follow the rest. Last year, by the way, our contributor Karen Johnson interviewed the author in a two-part series; you can find that here and here. (Note: a brand
new piece for The Atlantic explores similar themes on evangelicals and racial politics, focusing particularly on
Southern Baptists. Thoughtful piece and well worth reading for those interested).
Nancy Wadsworth’s stimulating new work on the politics of racial healing came to my attention just as news about national protests stemming from the deaths of Michael Brown in Ferguson, Missouri and Eric Garner in New York took center stage in national news broadcasts. Social media buzzed with various reactions to the unprosecuted killings of unarmed black men, including numerous comments made by professional athletes. Just before a Monday night football game — and right after the announcement of the grand jury’s decision in the Ferguson case — a tight end for the New Orleans Saints, Benjamin Watson, weighed in on Twitter: “So many thoughts on#Ferguson. My heart is full and I don’t know where to start. Lord help us. All of us.
Black & White. Anger Fear Despair.” He then immediately followed up with a multifaceted facebook post which communicated his anger and
frustration over the killings, connected them to experiences of African Americans through generations of American history, condemned violent responses to the grand jury decision in Ferguson, expressed empathy for police officers making split-second decisions, and looked for hope in the gospel of Christ.
Watson’s words leapt to mind while I was reading Nancy D. Wadsworth’s Ambivalent Miracles: Evangelicals and the Politics of Racial Healing A key section of that post almost perfectly captures the ambivalence of
the subtitle of Wadsworth’s book:
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