John L. Crow
Last week most of the nation celebrated Martin Luther King, Jr.’s birthday. It was also the day of President Barack Obama’s second inauguration, and for many, an opportunity for community service. In reflecting on the historical events that led to this day, King’s involvement in the civil rights struggle, and the changes it brought forth, I also began thinking about the strange connection Theosophy had in helping the cause of civil rights, both in the United States and in India. Now it may strike one as odd to assert Theosophy has a connection with civil rights, but in fact, the Theosophical Society had an important role in setting civil rights in motion in India, and the American civil rights movement through the person of Mohandas Karamchand Gandhi .
Gandhi grew up relatively secular. It was while attending college in England that he encountered two Theosophists who asked him if he had read the Bhagavad Gita. Sheepishly, he replied no. They invited him to read a copy, as it held a central place within Theosophy. Gandhi did begin to read the Gita, and he attended Theosophical classes. In a biographical essay about Gandhi in The New Yorker, Indian writer, Ved Mehta, relates, “It was actually thanks to his Theosophist friends that Gandhi started learning about his own religion, by reading the Bhagavad Gita, which he was ashamed of never having read, either in the original Sanskrit or in a Gujarati translation, and which he now tackled eagerly in Sir Edwin Arnold’s popular English translation. In time the Bhagavad Gita became the most important book in his life.” At one point Gandhi met with Madame Blavatsky and Annie Besant and they discussed Theosophical doctrine and Hinduism. Gandhi also read Theosophical literature such as The Key to Theosophy, and maintained a constant contact with the Theosophical Society and Besant while in South Africa. Thus it was through Theosophy that Gandhi discovered Hinduism, and in particular, the Gita, a text he found so central to his life.
Martin Luther King, Jr.’s admiration and emulation of Gandhi is well known. MLK’s assertion of peaceful resistance was modeled on Gandhi’s effort to gain independence for India, an effort that was realized in 1947. MLK, to the best of my knowledge, did not read Theosophical materials. Yet, had Gandhi not engaged in Theosophy in his college years, discovering the Gita, and had Theosophy not initiated the organizations that later led Indians to realize their independence, there might not have been a non-violent resistance model for the U.S. Civil Rights advocates to emulate.