U.S. Thought and Culture Between Practice and Paralysis: University of Michigan U.S. Literatures and Cultures Consortium
Call for Papers:
University of Michigan US Literatures and Cultures Consortium.
Deadline for Proposals - January 8th 2013 (Notifications of acceptance by February 1st).
Keynotes:
Paul Taylor (Philosophy / African American and Diaspora Studies, Penn State):
author of Race: A Philosophical Introduction
Lisi Schoenbach (English, University of Tennessee Knoxville): author of Pragmatic Modernism
Are there distinctively
American attitudes toward objectivity and truth, judgment and action? Two
of the most enduring cliches about US culture are, first, that its thought
characteristically refuses universal grounds, and second, that it privileges
material practicality over theoretical or metaphysical abstraction. Yet
without universal grounds, how can we be convinced that anything is worth
doing? Let’s grant that it is; such a groundless granting may initially
let us act with a sense of freedom and unlimited potential, but justifying or
revising that action requires us to establish provisional grounds that can
themselves be hedged, negotiated, interrogated to the paralyzing point of
infinity. Which side of this tension to prioritize—whether to elide
contingencies and reduce deliberative friction or to recuperate the experience
of hesitancy and dwell in possibility—is a governing question for distinctively
American thinkers from Jonathan Edwards to Audre Lorde, Emily Dickinson to
Sidney Hook, Jane Addams to Timothy Leary.
With this interdisciplinary graduate conference, we, the US Literatures and Cultures Consortium at the University of Michigan, hope to foster cross-departmental discussion of questions like the following...
With this interdisciplinary graduate conference, we, the US Literatures and Cultures Consortium at the University of Michigan, hope to foster cross-departmental discussion of questions like the following...
How have objectivity,
truth, rationality, and agency been represented and conceptualized in US
thought and culture? How have these models permitted or circumscribed
action? How have they informed individual and communal practices: from
action planned or spontaneous, to decision-making public or private, to
governance local and federal? What universalist appeals do make their way
into US culture? How are shared belief and/or knowledge constructed,
articulated, perpetuated, scrutinized and revised without universalist
guarantees? How have such modes of understanding interacted and
conflicted? How, essentially, have US philosophers, artists, politicians and
citizens forged justifications for acting and judging in a world without
universal grounds? And how and why have some of them found greater value
in resisting just this rush to action?
Such questions might be
addressed in relation to topics like, but not limited to, the following:
-the US-ness of US thought
-living with contingency
-specific artworks, historical and cultural events
-pragmatism, neo-pragmatism and other anti-foundationalisms
-metaphysics and materialisms
-epistemology and situated knowledge
-processes of investigation and discovery
-concrete realities and social imaginaries
-agency, deliberation and decision
-methods of social representation
-models of the public realm
-modes of belief, religious and secular
-individual and communal obligations
-art and social change
-educational methodology
Abstracts of up to 300
words for papers that will cast new light on these questions should be
submitted by email tousistconference2013@gmail.com by
January 8th 2013. We seek submissions from fellow graduate students in
any discipline, who work in any period of, and who take any approach to, US
Culture.
Accepted presenters will be notified by February 1st.
Accepted presenters will be notified by February 1st.
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