To continue with our theme for the day, I'm pleased to recommend to you a fascinating book, part memoir, part historical analysis, part family history, part personal meditation: Andrew Himes's The Sword of the Lord: The Roots of Fundamentalism in An American Family (the facebook fan page of the book is here).
As mentioned in the last post, this book arose from Himes's own struggles with his own family legacy as the grandson of the legendary fundamentalist leader John R. Rice. Historians love Rice; he's an endless source of colorful quotations from his paper The Sword of the Lord and from his various books, most especially his Bobbed Hair, Bossy Wives, and Women Preachers -- thesis of which is that he didn't like any of them. You can't heave an egg out of a Toyota Prius window without hitting a historian of 20th century evangelicalism who has referenced that book somewhere in his/her work. This 1941 book is short but really all you need to do is read the lengthy table of contents, one of those great table of contents that books used to have in the 19th century and are the historian's best friend -- check it out at google books here.
Seeking to understand his own family's history, Himes goes long, examining the long history of Scots-Irish immigration to America and the rise of a particular style of southern evangelical Calvinism in the 19th century. He examines the Rice family in post-Civil War Texas, a surefire training ground for a hardened religious view, and then makes his way to the more familiar (to historians) story of the creation of what became known as "fundamentalism" in the early twentieth century.
For me, the highlight of the book is the opportunity to get to know John R. Rice and his family in intimate detail, a kind of thing I've never seen elsewhere before. Himes mines the family archives beautifully, and the end result is exactly what one hopes for in history, a much fuller and richer understanding of a person who elsewhere almost always appears as a virtual self-parody of fundamentalist rigidity. We also get close accounts of Rice' s interactions with almost everyone on the fundamentalist all-star team -- Billy Sunday, J. Frank Norris (whom Rice worked closely with in Texas before discovering what a narcissistic psycho Norris was), Mordecai Ham, William Bell Riley, and pretty much everyone involved with Billy Graham (whom he admired but with whom he eventually broke, as Graham was too broadly evangelical for Rice's tastes). That's not to say that Himes shies away from the uglier parts of that history, including the very active participation of his great grandfather (Rice's father) in the Texas Klan, Rice's own racist predilections, and so on. But he treats all this with historical understanding, and feels connected always to Rice through Rice's wife, his grandmother, who stayed in contact and continued to love the author even after he had broken from much of his family.
Rice's heyday was in the 1930s and 1940s, when his Sword of the Lord was central to knitting together fundamentalists nationwide during their years "in the wilderness" after Scopes and before more recent resurgences of religious-political conservatives. He kept going strong, however, after the war and into the 1960s, including the years when Himes found his way to the University of Wisconsin, Madison, during the high point of the student movement (he tells the story in the book of meeting Fannie Lou Hamer in Racine, Wisconsin in 1967, and feeling moved by her religiosity right at the very moment that he was rejecting his own family's religiosity). Rice mellowed somewhat as he grew older, and was somewhat less inclined to preach sermons like this one, reprinted in The Sword of the Lord in 1940:
Preach on booze. Preach on the scarlet sin, adultery. Some cheeks will turn red with sahem, and some won't like it, but it will bring people to repentance. Preach on the dance, tell people it is rotten as sin. Tell people they dance because they enjoy the lust. . . Preach on the movies made by vile, lewd people, holding up rotten moral standards, breaking down respect for marriage, pure love, hard work . . . Preach against the Masonic Lodges. Preach against evolution, and false cults. Preach on death, sin Hell, judgment!
This is a different sort of text than the academic volumes we normally focus on here, and this book might not have come to my attention except for my own connection (through friends of my Oklahoma family) with people related to the author. For those familiar with the topic, the details of the birth and rise of fundamentalism will be reasonably familiar, but all of this is given with a personal twist and poignancy that sheds new light on the topic. I learned an awful lot about the history of fundamentalism and some of the individuals associated with it, and recommend the book to all.