Weekend Reading



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Pastor Bob Cornwall notes and comments on Garry Wills's American Christianities, and reprints Martin Marty's commentary on the same (focusing on Wills's treatment of abortion in Catholic theological history). Alan Wolfe reviews Wills in The New Republic (subscription required). Here is the precis of Wills's book, from the Seminary Coop book website. Further blog entries here and comments are welcome, it'll be a while before I can have a look at the book.

A landmark examination of Christianity's place in American life across the broad sweep of this country's history, from the Puritans to the presidential administration of George W. Bush. The struggle within American Christianity, Garry Wills argues, now and throughout our country's history, is between the head and the heart: between reason and emotion, Enlightenment and Evangelism. Why has this been so? How has the tension between the two poles played out, and with what consequences, over the past 400 years? How "Christian" is America, after all? Garry Wills brings a lifetime's worth of thought about these questions to bear on a magnificent historical reckoning that offers much needed perspective on some of the most contentious issues of our time. A religious revolution occurred in America in the 18th century, one that saw the emergence of an Enlightenment religious culture whose hallmarks were tolerance for other faiths and a belief that religion was a matter best divorced from political institutions-the proverbial "separation of church and state." Wills shows us just how incredibly radical a departure this separation was: there was simply no precedent for it. To put this leap in perspective, Wills provides a grounding in the pre-Enlightenment religion that preceded it, beginning with the early Puritans. He then provides a thrillingly clear unpacking of the steps, particularly Madison's and Jefferson's, by which church-state separation was enshrined in the Constitution, and reveals the great irony of the efforts of today's Religious Right to blur the lines between the two. In fact, it is precisely that separation that has allowed religion inAmerica to flourish since the disestablishment of religion created a free market, as it were, and competition for souls led to the profusion of denominations across the length and breadth of the land. As Wills examines the key movements and personalities that have transformed America's religious landscape, we see again and again the same pattern emerge: a cooling of popular religious fervor followed by a grassroots explosion in evangelical activity, generally at a time of great social transformation and anxiety. But such forces inevitably go too far, provoking a backlash as is happening right now with the forces of Creationism and the anti-abortion fundamentalists. Garry Wills closes with a penetrating dissection of the Religious Right's current machinations and the threat they pose to the enlightened religion that has proved to be such a fertile and enduring force throughout American history. But in the end, Wills's abiding message is to be vigilant against the triumph of emotions over reason, but to know that the tension between the two is in fact necessary, inevitable, and unending.

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