"Know that this is divine justice."
La Familia Michoacana – religiously-inspired drug-traffickers of the Mexican-American borderlands – are back, sort of. La Familia dramatically appeared on the media’s radar in 2006 when they rolled the severed heads of five criminals onto the

In his essay over on Dispatches, Leon explains how the more Protestant worldview of La Familia has developed into the more Catholic-looking Knights Templar of Michoacan (KTM). Leon takes you through parts of the El Codigo de los Caballeros Templarios de Michocan, or The Code of KTM. Last December, I posted here on La Familia, reflecting both on the then-recent death of leader Nazario Moreno Gonzalez (or El Más Loco) and the integration of his remembrance in celebrations of the feast day of La Virgen de Guadalupe. Just a few days after Moreno’s death, San Antonio law officers attended a workshop exploring “the saints that narcos pray to,” including Santa Muerte, San Simón, and other borderlands icons. When explaining to the local San Antonio paper why the workshop was important, U.S. attorney for the Western District of Texas John Murphy said “It might seem laughable that someone would have these idols. It's remarkable, but true. There's always an advantage about knowing about this.” I don’t think “laughable” is a good description for this aspect of borderlands religion, but at least law officers are getting interested in learning about it.
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